In Review: Dr Bruce Damer- A Visionary Approach for Hope and Action in the Era of Climate Shock

Author: Marc Devitt
A Visionary Approach for Hope and Action in the Era of Climate Shock.

A sweltering Saturday afternoon in fire ravaged New South Wales; a modest cloud of witnesses
gently precipitates around the cool inner sanctuary of Rigpa’s ‘Temple on the Park’ in Sydney’s inner
west. Cups of cold water refresh us inside as we take our seats in front of the dais, for the proposed
‘audacious two-part romp’ through the liminal borderlands between materialist reductionism and visionary mysticism.

True To His Word: The heart of the human experience. 

Bruce Damer guided us through his unique technique of endogenous-tripping; a type of non-substance induced visionary journey, replete with colours, creatures and
worlds, embracing cosmic, biological and psychological origin narratives, a theory of almost
everything, and an optimistic prescience for the future of humanity (and all species of Gaia-kind) as
we prepare to launch into the cosmos toward the stars from which we’ve emerged.
Bruce managed to weave all of this upon the frame of the psychedelic experience, sharing intimate
recollections gleaned from his close friendship with Terence McKenna, and most impressively kept it
all bolted down onto an empirical, ‘dialled in’ foundation free of any woo-woo. Yet, the edifice
constructed upon that sure scientific foundation on that Saturday afternoon was a complex of
magical and alchemical wonder which evoked and drew out the very heart’s blood of the human
experience. The act left us deeply touched by the dimensionality and sincerity of Damer’s tender
compassion, in active application, to the task of healing human wounded-ness and evoking the
fulfilment of human potential in the face of climate crisis. I’ll try and sum it up in a brief sketch.

Part One: The Geeky Stuff

Part one involved the ‘geeky’ stuff as Bruce unassumingly displayed the rigour of his commitment to
the scientific method and moreover his drive, along with several other esteemed colleagues, to
combine laboratory experiments with experiments in the ‘raw field’ of nature. As such he explained
his work in recent years with UNSW (here in Australia) in the Pilbara and in Port Hedland where the
discovery of geyserite containing fossilised microbial substance and gas bubbles provided evidence
of hot springs on land, 3.48 billion years ago, now being theorised as providing the ‘warm little
ponds’ intuited by Darwin as the possible engines originating all life on Earth. Damer and his
colleague Deamer constructed series of artificial rock pools in the lab that replicated the wet-dry
cycles underpinning their theory and successfully produced the formation of DNA, RNA and other
proteins, without any mechanical interference beyond this natural wet-dry cycling. To the
astonishment of sceptics, they were able to produce the very same on location in the hot springs of
Yellowstone national park (the sceptics had not considered the function of ionic components in the
hot springs which allowed for stable protein formation).
Following our APS event in Sydney, Bruce flew to New Zealand to continue working with scientists there, at the renowned hot springs of Rotorua, where he continues to firm up the evidence backing this remarkable biogenesis theory. Bruce drew a delightful analogy between the dynamics of these hot spring rock pools and feeding
punch card programmes (polymers) into an Altair 8800 microcomputer (warm little cycling pools) to
convey how protocells (programs) would either pop their cell walls (crash) or else remain stable
(run) in order to be selected to be run again through the next cycle of growth. Bruce showed how
this understanding of the role of hot springs in biogenesis can be used to direct the search for
evidence of life on Mars and how he is currently working with the Japanese space agency to do just
We then considered the origin story of the human species in particular: Bruce’s description of an
endo-trip in which he gained greater insight into the development of the visual cortex in prosimians.
This, he proposed, was a result of altered states of consciousness, gained by the more daring of the
species, who went out on a (tree) limb to get ‘lifted’ on tree sap, thus gaining visual acuity enabling
them to see through the mesmerising patterns of tree snakes which would have otherwise left them
transfixed and helpless prey. We’ve now evolved the ability to both recognise and create complex
hypnotising patterns; thus we can use this ability to create technological ‘snakes’ that can in turn be
used to wound or to heal, to either manipulate human weaknesses, transfix and exploit, or to
enhance human vision, break beguilement and help us to heal. Bruce contrasted the role of
manipulative media transfixing us to disempowering states of consciousness, that leave us open to
exploitation, with the very different liberating and empowering work of ‘trans-tech’ at Esalen
Institute, using techno-bio-logical interfacing to help us return to a state of communal synchronicity.
From the latter state of consciousness we can recognise dis-functional patterning and clear it out in
a group setting, to free up enormous amounts of energy for new creative and healthy endeavours.
Bruce called this ‘healing the inner kindergarden’ and pointed out that what so much of these
findings highlight is that the origin of life is in common community and not in separative
competition. He linked in Ram Dass’ philosophical point of contention with what he’d called the
myth of separateness and suggested that this scientific investigation could be for biologists in the
2020s what relativity was for physicists in the 1920s.

Part Two: Cosmological Exploration

Part two launched us into ontological and cosmological exploration, all the while grounded within
the appreciation of the rock pool dynamics as comparable computers processing randomly
generated polymer programmes and testing them to see if they boom or bust. Bruce proposed a
new Copernican cosmic centre – once again inspired by an endo-trip in which he was spurred to
consider the dynamics of these rock pools. It’s a triangular cycle which he calls ‘the progenote’
(pictured below):
In brief it shows how there is a kind of ‘Engine of Emergence’ at the heart of cosmos, which is conscious, recollective, interactive and actively shaping probability. Bruce proposes that it is this ‘field’ of consciousness which our limited primate brain samples and that this explains many of the other-worldly ecstatic and epiphanic perceptions of the psychedelic experience. ‘Life opens pathways to impossible events’ he asserted, relating several instances in which he had successfully interacted with this kind of triune engine of responsiveness and suggesting ways in which we might learn to do so with greater dexterity – including but not limited to the use of psychedelic substances.

In the end: “The trip is always made within” – Bruce Damer

Bruce concluded the talk by applying all of these findings to the current climate crisis and noted the urgency for climate change mitigation strategies, noting that whilst emissions reduction is surely a must, we are already inevitably going to experience some possibly cataclysmic shifts, even if the harm reduction is effective and we spare ourselves the worst case scenario. If we are able to preserve biological diversity here on Earth first, we can look toward navigating the stars and preserving Gaia’s greatest experiment beyond the inevitable ‘Venus terminator’ event 100 millennia from now, in which Earth will follow a similar fate to her sister planet on the inner orbital ring. Designs for spacecraft capable of harvesting asteroids were floated as a possible way for us to obtain the resources needed to launch into space and explore life on other planets. Such confidence was refreshing in what is so often a prevalent climate of almost apocalyptic gloom and frustration, nevertheless stressed along with the optimistic confidence was the urgency of a call to action.

Bruce encouraged optimistic and holistic effort (to which the efficient use of psychedelic tools of various sorts are undoubtedly a helpful supplement, if not an essential contingent!) in the war on stupefied inertia and stunned apathy which inevitably results from a vision too dull to recognise the predator behind the patented patterns of profit driven predators in the digital marketplace. Damer has certainly evoked from within us a confidence that, in such a struggle, the marriage of endo and exo tripping, of psychedelics and science, offers a greater probability of victory and an earnest reminder that, whatever cosmic journeys we may yet embark upon: ‘the trip is always made within’. 

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